quarrk

joined 3 years ago
[–] quarrk@hexbear.net 4 points 1 year ago* (last edited 1 year ago) (2 children)

I have been addicted to southeast Asian food since I first started consistently eating it in college. Hard to pick between Vietnamese, Indonesian, and Filipino but they’re all delicious.

Not related to the struggle session, whoops. I guess France is like 1% responsible for some Vietnamese dishes.

[–] quarrk@hexbear.net 28 points 1 year ago (1 children)

Christmas season lasts literally a quarter of the year now, therefore his argument is invalid.

[–] quarrk@hexbear.net 9 points 1 year ago

are they adding extra ethanol or something?

Yes. 88 has up to 15% ethanol. You should check your manual before using it.

[–] quarrk@hexbear.net 15 points 1 year ago

The direction of the swirl depends in which hemisphere it was produced.

[–] quarrk@hexbear.net 3 points 1 year ago* (last edited 1 year ago)

I agree. I have a few more thoughts to add to this.

Workers in the imperial core have a responsibility to see past their immediate circumstances in order to understand that the exploitation of the global proletariat is fundamentally linked with their own exploitation. That although a worker in a rich country may be materially better off than a worker in a poor country, they have more in common, in terms of class position, with the global proletariat than with the bourgeoisie. A western worker who doesn't identify with the global proletariat has an incorrect understanding of their own position.

Superexploitation is not only real, but absolutely integral to contemporary capitalism. Therefore anti-imperialism is an indispensable part of any anti-capitalist movement. A movement which aims only to improve working conditions in rich countries is basically a white socialism, a socialism aiming only for the economic liberation of a subset of privileged workers (the labor aristocracy).

However, it doesn't follow that any organization whatsoever in rich countries is identical to a labor-aristocratic struggle.

If the global average wage is, say, $1 per hour, this says nothing about the material conditions of a worker receiving this average wage. In the US, this wage corresponds to far fewer goods than in Bangladesh. So it would be severely over-simplifying to simply compare a given worker's salary to the global average and declare that any worker earning above the average is benefiting from imperialism, therefore labor-aristocratic. There must necessarily be an analysis of the material conditions of that worker where they live. As well, in the US for example, 7.5% of the population is unemployed or under-employed. This population may receive a wage many times larger than the global average, yet still be unable to afford food or housing or medical care. It would be wrong to say that these people share a class interest with the lanyards working in DC merely because they are American workers.

[–] quarrk@hexbear.net 11 points 1 year ago* (last edited 1 year ago) (1 children)

To be honest, it was only in college that I began to shed my competitive mindset and casual aspirations of greatness. I always measured my success in my hobbies relative to the skills of others, whether it's a sport, a video game, or my area of education (physics). While I still enjoy competition today, it does not feel important anymore that I win.

Physics is a particularly "Great Man"-ified field of study. All the famous equations and theories have names associated to them. The most brilliant physicists get Nobel awards and are treated as demigods. I greatly admired and looked up to these people, and I wanted to become like them, because a) I wanted the recognition of greatness, and b) I believed real progress in the field depended on these individual contributions.

Going into college, I studied so that I could one day become a professor, someone that could inspire the next generation by passing down my sagely intelligence to eager students, like Richard Feynman and Albert Einstein.

Leaving college, I was utterly disillusioned with this mindset. First, I realized my own mediocrity. Second, I realized how insignificant individuals are when confronting the profoundest questions in physics. A large number of physicists understand quantum theory just as well as did Stephen Hawking. Many physicists make just as incredible theoretical contributions as did Hawking, but with less fanfare. Inch by inch, I lost the belief that the famous individuals were particularly unique in their intelligence, and started to believe that these accomplishments were almost entirely due to sheer force of will. All of these great thinkers were great because they put in a ton of work over lifetimes. And often, this work was couched in a supportive group of family, and friends, and intellectual colleagues. Einstein, for example, was only capable of developing the differential geometry requisite for relativity thanks to the contributions a mathematician friend, Marcel Grossman.

In my working career, I have seen how much the success of projects depends on a few experts who prefer to stay out of the spotlight, while credit often is given to the project leadership who only have a superficial knowledge of the details.

Growing past this mindset has largely been an acceptance of mediocrity, and observing how toxic it is to believe that mediocrity is a sign of laziness or lack of passion.

If genius is not a total myth, it is greatly exaggerated. Barring physical deformity, humans have approximately equal intelligence. The social and material conditions of each person's life are far greater determinants of individual success than the particular manifestation of their brain folds.

The math educator Grant Sanderson (youtube: 3Blue1Brown) made some of these ideas the theme of his Stanford math commencement speech in 2023: https://www.youtube.com/watch?v=z7GVHB2wiyg

[–] quarrk@hexbear.net 6 points 1 year ago* (last edited 1 year ago)

jbp

The statement, “I hate owls,” begs the question: what do you mean by hate? Because when you are dealing with fundamental reality and you pose a statement, you have to understand that the reality of the concepts of your statement, when you’re digging that deep, are just as possible as what you’re posing!

You know, some people say to me, what do you — do you believe in God?

What do you mean do? What do you mean you? What do you mean believe? What do you mean God? And you say, as the questioner: “Well, we already know what all those things mean, except belief and God.”

And I think: No!

If we’re going to get down to the fundamental brass tacks, we don’t really know what any of those things mean.

[–] quarrk@hexbear.net 51 points 1 year ago

It’s expensive to rebuild all these ships

[–] quarrk@hexbear.net 6 points 1 year ago (1 children)

I tried a few AI text to speech generators, but they are all paywalled, fake, or don’t work

[–] quarrk@hexbear.net 5 points 1 year ago

The term billionaire was named after him for a reason

think-about-it

[–] quarrk@hexbear.net 14 points 1 year ago

Trump himself said that and it’s probably true lol. The only difference is that Red MAGA doesn’t care, while Blue maintains intense cognitive dissonance.

 

curious-marx

Thinking about how the average person’s reaction to AI is fear because they understand that reducing necessary labor doesn’t actually help capitalist society. It puts the masses out of work and enriches a tiny minority of capitalists. Silver lining is this can be a lever for increasing class consciousness.

Using AI to reduce labor could be awesome if we lived in a Jetsons universe where technological innovation actually benefited everyone and we decided to just work less.

I am sure governments are already using or planning to use AI video for political ends. Like why wouldn’t Israel use it to make a video of conspicuously pro-Hamas people doing something evil. Or someone posts a fake sex tape of Biden/Trump.

 

Thanks, Apple!

 
 

https://en.wikipedia.org/wiki/Cosmic_microwave_background

The cosmic microwave background (CMB or CMBR) is microwave radiation that fills all space in the observable universe. It is a remnant that provides an important source of data on the primordial universe. With a standard optical telescope, the background space between stars and galaxies is almost completely dark. However, a sufficiently sensitive radio telescope detects a faint background glow that is almost uniform and is not associated with any star, galaxy, or other object. This glow is strongest in the microwave region of the radio spectrum. The accidental discovery of the CMB in 1965 by American radio astronomers Arno Penzias and Robert Wilson was the culmination of work initiated in the 1940s.

CMB is landmark evidence of the Big Bang theory for the origin of the universe. In the Big Bang cosmological models, during the earliest periods, the universe was filled with an opaque fog of dense, hot plasma of sub-atomic particles. As the universe expanded, this plasma cooled to the point where protons and electrons combined to form neutral atoms of mostly hydrogen. Unlike the plasma, these atoms could not scatter thermal radiation by Thomson scattering, and so the universe became transparent. Known as the recombination epoch, this decoupling event released photons to travel freely through space – sometimes referred to as relic radiation. However, the photons have grown less energetic due to the cosmological redshift associated with the expansion of the universe.

 

Looking for a general Marxist view on Freud.

At first glance, to me everything relating to Freud sounds like pseudoscientific, idealist garbage ... everything that Marx's scientific socialism should be opposed to in principle. Nevertheless there was a Freudo-Marxist school that overlapped with the Frankfurt School, who thought the ideas of Freud and Marx could be married to some extent.

So,

  1. What was Freud about?
  2. Was Freud full of shit?
  3. Is Marxism compatible with psychoanalysis?
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submitted 2 years ago* (last edited 2 years ago) by quarrk@hexbear.net to c/the_dunk_tank@hexbear.net
 
 

Quote from Radhika Desai in a lecture on YouTube (timestamped link)

Already posted the lecture, but I want to highlight one thing that I have been thinking about since watching.

Radhika argues that what she calls Western Marxism has placed all the emphasis on class (read: domestic exploitation of labor) at the expense of imperialism (international exploitation).

This rings true for me since much of what I have read by contemporary, firmly Western Marxists, has centered around the value production and exploitation only within the workplace, or on a national scale, but rarely on an international scale. Hence the undying arguments over the "transformation problem" (which I agree with Radhika is Ricardo's problem, not Marx's) and other such topics.

But when looking at the actual history of the major socialist revolutions in China, the Soviet Union, Vietnam, Cuba, etc. etc. the biggest commonality between these countries is precisely that their revolutions were anti-imperialist and not actually the result of a dialectical implosion of commodity production, or late-stage capitalism, or whatever you'd like to call it.

Western Marxists do not think about imperialism because they live in countries which benefit from imperialism. If you live in a non-imperial core country, the primary source of your exploitation is imperialism, with exploitation by your employer being only secondary and smaller. Thus imperialism becomes the object of revolutionary struggle. It might not even have a distinctly proletarian character since even the business owners are being exploited hard by imperialism.

I want to focus even more on the Marxist study of imperialism and the special attention that non-Western revolutionaries have given to it. If anyone has good things to read, I'd appreciate suggestions!

 

soypoint-1 chonky-bear soypoint-2

This was fascinating to me because I never even considered the possibility that black holes could be inside stars, acting as initial seeds for star formation.

Turns out that primordial black holes (PBH) are a candidate for dark matter which has recently become more plausible with supporting evidence from LIGO/Virgo gravitational wave detections.

There is something quite elegant about black holes being responsible for dark matter, at least because that means we don’t need some unknown particle to explain it.

Yet it would be odd for black holes to transform immediately from exotic to mundane if it turns out they are everywhere all at once.

 

Fantastic course correction on Capital. May be interesting to those in the reading group.

 

Is the message of the episode good or bad? It gives vibes of “wealth = success” and “I can’t help it if I’m rich” which is kind of shitty.

The episode ends with an explicit question: “When are we gonna stop doing this to each other?” which seems to imply that it is the black community that is holding itself back.

Did this episode age like milk, or is it a valid perspective within the black/POC community?

Also thoughts on the show in general?

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