merde

joined 2 years ago
MODERATOR OF
[–] merde@sh.itjust.works 6 points 9 hours ago

consider LineageOS, if you don't want a Google Pixel phone. They have a larger list of supported devices ☞ https://wiki.lineageos.org/devices/

[–] merde@sh.itjust.works 1 points 19 hours ago* (last edited 19 hours ago)

"animal welfare" or religious zealotry?

The vigilantes attacking truck drivers tend to be closely aligned with hardline Hindu nationalist organisations, and a majority of their victims are Muslims.

[–] merde@sh.itjust.works -3 points 1 day ago* (last edited 1 day ago) (1 children)

"liberté, égalité, fraternité" you say ☞

The Reign of Terror (French: La Terreur, lit. 'The Terror') was a period of the French Revolution when, following the creation of the First Republic, a series of massacres and numerous public executions took place in response to the Federalist revolts, revolutionary fervour, anticlerical sentiment, and accusations of treason by the Committee of Public Safety. While terror was never formally instituted as a legal policy by the Convention, it was more often employed as a concept.

[–] merde@sh.itjust.works 3 points 1 day ago

i'll retry with a modified prompt : )

 

A trebuchet (French: trébuchet) is a type of catapult that uses a hinged arm with a sling attached to the tip to launch a projectile. It was a common powerful siege engine until the advent of gunpowder. The design of a trebuchet allows it to launch projectiles of greater weights and further distances than a traditional catapult.

A trebuchet projectile can be almost anything, even debris, rotting carcasses, or incendiaries, but is typically a large stone.

 

Tonsure (/ˈtɒnʃər/) is the practice of cutting or shaving some or all of the hair on the scalp as a sign of religious devotion or humility. The term originates from the Latin word tonsura (meaning "clipping" or "shearing") and referred to a specific practice in medieval Catholicism, abandoned by papal order in 1972. Tonsure, in its earliest Greek and Roman origin, was used as a sign or signifier for slavery. Tonsure can also refer to the secular practice of shaving all or part of the scalp to show support or sympathy, or to designate mourning. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem.

[–] merde@sh.itjust.works 19 points 3 days ago

they are not "listening to music", they are just soundtracking their ambitious sociopathy

[–] merde@sh.itjust.works 1 points 3 days ago

Chatbot psychosis is a term, originating in media reports, for a phenomenon where individuals reportedly develop or experience worsening psychosis, such as paranoia and delusions, in connection with their use of chatbots. The term is not a recognized clinical diagnosis.

[–] merde@sh.itjust.works 5 points 3 days ago (1 children)

pity the artist who has to tattoo a dragon.

What do you use? A nail gun?

 

Tattooed ladies were working class women who acquired tattoos and performed in circuses, sideshows, and dime show museums as means for earning a substantial living. At the height of their popularity during the turn of the 20th century, tattooed ladies transgressed Victorian gender norms by showcasing their bodies in scantily clad clothing and earned a salary considerably larger than their male counterparts. Tattooed ladies often used captivity narratives as a means for excusing their appearance, and to tantalize the audience. The popularity of tattooed ladies waned with the onset of television.

Circuses and dime museums searched for new and exciting acts, including posting wanted ads in newspapers for tattooed ladies. During the late 1890s to early 1900s, tattoo artists typically charged less than a dollar for small tattoos, while a full body job totalled $30 and took less than two months to complete. Depending on her popularity, a tattooed lady made anywhere from $100 to $200 weekly during the turn of the century, whereas teachers in 1900 averaged $7 a week, plus room and board, and by 1909, clerical workers earned about $22 a week and industrial workers in Milwaukee, Wisconsin, made $9.

[–] merde@sh.itjust.works 5 points 4 days ago* (last edited 4 days ago) (1 children)

I dunno, what are some categories of video no youth would ever watch?

news?

[–] merde@sh.itjust.works 9 points 4 days ago* (last edited 4 days ago)

newpipe may help ☞ https://f-droid.org/packages/org.schabi.newpipe or https://newpipe.net/

to watch, i mean, there's nothing we can do about your current administration

[–] merde@sh.itjust.works 3 points 4 days ago* (last edited 4 days ago) (4 children)

i think the reference was the Statue of Liberty

 

info

Morvarc'h

Morvarc'h

@hall72@lemmy.world can you give a name to this one?

 

Melvyn Bragg and guests explore dragons, literally and symbolically potent creatures that have appeared in many different guises in countries and cultures around the world.

Sometimes compared to snakes, alligators, lions and even dinosaurs, dragons have appeared on clay tablets in ancient Mesopotamia, in the Chinese zodiac, in the guise of the devil in Christian religious texts and in the national symbolism of the countries of England and Wales.

They are often portrayed as terrifying but sometimes appear as sacred and even benign creatures, and they continue to populate our cultural fantasies through blockbuster films, TV series and children’s books.

With:

Kelsey Granger, Post Doctoral Researcher in Chinese History at the University of Edinburgh

Daniel Ogden, Professor of Ancient History at the University of Exeter

And

Juliette Wood, Associate Lecturer in the School of Welsh at the University of Wales.

Producer: Eliane Glaser

Reading list:

Paul Acker and Carolyne Larrington (eds.), Revisiting the Poetic Edda: Essays on Old Norse Heroic Legend (Routledge, 2013), especially ‘Dragons in the Eddas and in Early Nordic Art’ by Paul Acker

Scott G. Bruce (ed.), The Penguin Book of Dragons (Penguin, 2022)

James H. Charlesworth, The Good and Evil Serpent: How a Universal Symbol became Christianized (Yale University Press, 2009)

Juliana Dresvina, A Maid with a Dragon: The Cult of St Margaret of Antioch in Medieval England (Oxford University Press, 2016)

Joyce Tally Lionarons, The Medieval Dragon: The Nature of the Beast in Germanic Literature (Hisarlik Press, 1998)

Daniel Ogden, Dragons, Serpents, and Slayers in the Classical and Early Christian Worlds: A Sourcebook (Oxford University Press, 2013)

Daniel Ogden, The Dragon in the West (Oxford University Press, 2021)

Christine Rauer, Beowulf and the Dragon (D.S. Brewer, 2000)

Phil Senter et al., ‘Snake to Monster: Conrad Gessner’s Schlangenbuch and the Evolution of the Dragon in the Literature of Natural History’ (Journal of Folklore Research, vol. 53, no. 1, 2016)

Jacqueline Simpson, British Dragons: Myth, Legend and Folklore (first published 1980; Wordsworth Editions, 2001)

Jeffrey Snyder-Reinke, Dry Spells: State Rainmaking and Local Governance in Late Imperial China (Harvard University Press, 2009)

Roel Sterckx, The Animal and the Daemon in Early China (State University of New York Press, 2002)

Roel Sterckx, Chinese Thought: From Confucius to Cook Ding (Pelican Books, 2019)

J. R. R. Tolkien, The Monsters and the Critics and Other Essays (first published 1983; HarperCollins, 2007)

Christopher Walter, The Warrior Saints in Byzantine Art and Tradition (Routledge, 2003)

Juliette Wood, Fantastic Creatures in Mythology and Folklore: From Medieval Times to the Present Day (Bloomsbury Academic, 2018)

Yang Xin, Li Yihua, and Xu Naixiang, Art of the Dragon (Shambhala, 1988)

In Our Time is a BBC Studios Audio production

Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

 

Theme

This week’s theme is "Beauty and the Beast", well known fairy tale.

Voting process

Everyone can submit their image to this post. At the end of the week all images will be collected and shared in a new voting post wherein people can vote on their favorite image. This will be up for at least 24 hours before a winner is made.

There are no extra points to be earned, OP will decide on a winner in case of a tie.

Rules

  • Follow the community’s rules above all else
  • One comment and image per user
  • Embed image directly in the post (no external link)
  • Workflow/Prompt sharing encouraged but not required (we’re all here for fun and learning)
  • OP will declare winner in case of a tie
  • The challenge runs for about a week.
  • Down votes will not be counted
  • Voting and final scoring will be done in a separate post.

Scores

At the end of the challenge the image with the most votes, wins!

The winner gets to pick the next theme. As always, have fun everyone!

Previous entries

 

One unique characteristic of the trail marker tree is a horizontal bend several feet off the ground, which makes it visible at greater distances, even in snow.

Native Americans chose trees mainly from the hardwood family in their region. They most commonly shaped oak and maple trees—due to their flexibility when young, and their permanence and ability to retain shape. They bent trees over to form an arch, and secured them to a stake in the ground or tied them to a large stone with a leather strap or vine. They left a new branch to grow skyward from the top of the arch, forming a new trunk. Eventually they removed the old trunk, leaving a knob, a distinctive characteristic of trail marker trees.

Trail trees, trail marker trees, crooked trees, prayer trees, thong trees, or culturally modified trees are hardwood trees throughout North America that Native Americans intentionally shaped with distinctive characteristics that convey that the tree was shaped by human activity rather than deformed by nature or disease. A massive network of constructed pre-Columbian roads and trails have been well documented across the Americas, and in many places remnants can still be found of trails used by hunters and gatherers.

 

Crowd counting is the act of counting the total crowd present in a certain area. The people in a certain area are called a crowd. The most direct method is to actually count each person in the crowd.

Since the early 2000s, there has been a shift in the understanding of the phrase “crowd counting”. Having moved from a simpler crowd counting method to that of clusters and density maps, there are several improvements for crowd counting methods. Crowd counting can also be defined as estimating the number of people present in a single picture.

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