Urist

I know I am. I am also entitled to challenge your notion of "this is terrible" that is not really constructive to

I do not like them because the animations are arbitrary, with no proper theme and consistency to how they work and what they actually represent.

This is actually informative.

They do have a working class, but your second point is all too true, which is why it has made no impact.

No, I am essentially asking why they suck if a common user, such as me, likes them. Seems they fulfilled their purpose?

Yikes.

If you say so, daddy 🤠

They made me want to click each of them. So am I allowed to consider them nice, or is your "professional" opinion going to be the judgement of that?

Individual incidents of sexual and gender-based violence are horrible, but not nearly the same as sexual violence employed on scale through genocidal concentration camps, which is claimed by US propaganda machines. Individual incidents of sexual violence unfortunately happen everywhere, and pretending otherwise is wilful ignorance of an endemic problem for the purpose of, what I have to assume is, an underlying agenda. Stop moving the goal post and stop using reductive argumentation to score cheap shots at China. If China really is as bad as claimed, which I am not categorically refuting, then make the proper case for it.

No, but I am not the one making statements. I only asked for sources that supported those made by others.

Yes. Though serious human rights violations are not the same as genocide and concentrations camps, as both the above poster and Victims of Communism Foundation wants us to believe.

That means in no way that those violations are acceptable.

We need to ban spoons because they are nazi pedophiles' preferred tool for eating soup.

I thought it was Morgoth, a valar and not an elf, who made them. In any case it twists the causal relationship because the goblins subsequently make their own pitiful conditions. I do not condone the terminology even if solely on the basis of how reductionist it is. Since a government is, in its pure form, only a body of people, you can translate trust between people and trust between a government if it is sufficiently representative.