Teknevra

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By: u/TwoToesToni

 

By: u/Recent_Community_157

 

By: u/tigerCELL

RIP Laundry Sim, may you find kinship in heaven with Supermarket Sim.

 

By: u/BiFlamingo77

 

By: u/coolymanly

 

By: u/Phagocyte_Nelson

We all have to work for a living. I'm guessing that my job is just as stressful as everybody else's job. And sometimes, the stress of work makes it hard for us to focus on our deen. The dunya is literally taking our time away us, keeps us away from our family and friends, and keeps us away from our prayer mats.

Gosh somedays I wish I could just stop working for a just a second to pray Zuhr or Asr; if not for my own sanity, then for the sake of Allah, the Worshipped One.

One of the lessons of the Prophet (saw) that gives me the most peace comes from the community of Medina. The Prophet taught his companions that to work was worship. At the time, many of the Muslims had just fled their homes in Mecca; many of them didn't even have a home in Mecca, they were homeless on the streets. They suffered persecution for their beliefs and way of life, and then Allah gave them relief by establishing their community in Medina, through the deeds of the Prophet.

One of the first things that the Prophet ordered his companions to do is to build the Kuba Mosque in Medina. By building a community center in the form of the masjid, the Sahaba had a shared space to eat, sleep, and worship. The Prophet himself helped in construction. Many of the Sahaba were shocked to see a man like the Prophet Muhammad (saw) do dirty hard-labor. The Prophet was humble (both in money and character), and he himself had to work many different trades throughout his life.

The Prophet taught us what is halal income and what is haram income. Halal income are jobs that benefit society, such as farming and construction work. Haram income are jobs that leech off of society, such as gambling and usury. Usury was especially frowned upon, and unfortunately we live an epoch where usury dominates our economy. We live in a world where corporations generate profits because they pay their employees less than the monetary value of their work. The Prophet taught that it is a sin to pay someone less than their work was valued.

Personally, I work for Amazon as a delivery driver. I know for a fact that my boss (Jeff Bezos) is one of the richest and most powerful men in the world, and he is in that position because of employees like me. Some may say that it is hard to run a company as large as Amazon and so his wealth is justly earned. But the bottomline is that Bezos's financial income is haram. It is possible for a people to work hard for haram income, but it is still haram nonetheless. May God spare us from hellfire.

Since we are working for most of the hours of the day, we should be more mindful about how we can worship on the clock. Personally, I do dhikr while I'm driving around in my Amazon van. I also time my breaks so that I may pray Zuhr and Asr. On some days when the workload is too much and I can't take a break, I combine my prayers as prescribed by the Maliki school.

We have to be creative when it comes to incorporating worship into work. Imagine all the good deeds that are added to your record when you combine your remembrance of Allah with your time of the clock. This is surely how the Sahaba approached it, they would recite dhikr while plowing the fields; the adhan became their lunch break (mashallah).

Let's reflect on the role that our job plays in society; what good deeds to we manifest while we do our job. Are you a mechanic or a doctor? Then mashallah your job is a blessing onto others. Perhaps your job helps facilitate blessings in society. Do you work at or own a grocery store? Then mashallah you provide rizq and satisfy the needs of the community. If you work at a desk or remote, then you are still creating blessings through your computer. I personally dont mind that Jeff Bezos is my employer, because regardless i become a source of blessings for people waiting on their package. May Allah help me deliver these packages in a timely and disciplined manner.

 

By: u/Tenatlas _2004

Anti-muslim sentiments seem to be on the rise in most of the western world for the US to Russia.

As a muslim from a muslim country looking from the outside, it seems threats against muslims are rising, and I pray that fellow western muslims are protected from it.

But it made me wonder if there was a non-muslim country where this wasn't the case?

Where is it the safest to be openly muslim?

 

By: u/Dizzy-Bee-5737

Whenever there's a post by a Muslim person that shows even a bit of empathy towards Igbtq people, I find comments like this all the time.

I don't understand why people are so hostile towards Igbtq people?

Even if they think it is a sin, aren't we all sinners in some ways?

Mocking, insulting, saying things like 'You can't be gay and Muslim'

'Read lot's people's story, they got destroyed cause they were gay' 'lot's wife got destroyed cause she was an ally' and what not...

and if someone says something against these comments people start calling them kafir. I'm tired of such people.

Why can't they just mind their own business and let other people be.

 

By: u/Complete_Weird_434

My husband is Muslim and from a more-or-less traditional family. Not traditional enough to absolutely lose it over their only son marrying me - a Christian woman- but traditional enough to sulk for a whole year and grandma having to berate them. Fun times.

Over the years he has realised he does not align with all the same viewpoints his parents taught him growing up. He would consider himself more progressive but he’s not had the heart to reach out anywhere in person for fear of being deemed not religious enough.

So…here I am instead asking for everyone‘s fav recommendations! Would be great if they’re available digitally in English, German or Turkish as my husband is blind and physical books are quite the process (can be done. Just might take several hours to properly scan so he can then read it on his PC.) 😅

 

One says extremist.

One says un-Islamic.

 

By: u/Taffles57

Verses 4:11–12 explain Islamic inheritance laws:

“Allah commands you regarding your children: the share of the male will be twice that of the female. If you leave only two ˹or more˺ females, their share is two-thirds of the estate. But if there is only one female, her share will be one-half. Each parent is entitled to one-sixth if you leave offspring. But if you are childless and your parents are the only heirs, then your mother will receive one-third. But if you leave siblings, then your mother will receive one-sixth—after the fulfilment of bequests and debts. ˹Be fair to˺ your parents and children, as you do not ˹fully˺ know who is more beneficial to you. ˹This is˺ an obligation from Allah. Surely Allah is All-Knowing, All-Wise.

You will inherit half of what your wives leave if they are childless. But if they have children, then ˹your share is˺ one-fourth of the estate—after the fulfilment of bequests and debts. And your wives will inherit one-fourth of what you leave if you are childless. But if you have children, then your wives will receive one-eighth of your estate—after the fulfilment of bequests and debts. And if a man or a woman leaves neither parents nor children but only a brother or a sister ˹from their mother’s side˺, they will each inherit one-sixth, but if they are more than one, they ˹all˺ will share one-third of the estate—after the fulfilment of bequests and debts without harm ˹to the heirs˺. ˹This is˺ a commandment from Allah. And Allah is All-Knowing, Most Forbearing.”

My concern is the following:

In the case of a man dying, leaving two or more daughters, a mother, a father and a wife, the verses denote that the man’s estate is divided like this:

• 2/3 for the daughters

• 2/6 for the parents

• 1/8 for the wife

2/3 + 2/6 + 1/8 = 9/8; 112.5% of the man’s estate; impossible.

Some translations say “…your wives will receive one-eighth of what you leave…” which might mean one-eight after all other inheritance is paid. And one-eight of nothing is nothing, getting rid of the mathematical error. But I don’t know I don’t speak Arabic so I don’t know if that’s what it’s really saying, and why would the wives only get an eight of what little money is left? That doesn’t really seem fair.

And scholars have devised a system to proportionally lower the inheritance, given something like this happens.

Someone explain this please…

(edit: I could be wrong about the scholar thing, feel free to correct me, I just wanna learn)

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