Danterious

joined 2 years ago
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[–] Danterious@lemmy.dbzer0.com 2 points 1 year ago

Well since it seems like you like historical stuff if you are open to anime you should watch Vinland saga. The first season is really brutal but the next is all about ptsd and redemption.

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[–] Danterious@lemmy.dbzer0.com 3 points 1 year ago* (last edited 1 year ago) (1 children)

To be honest I am still having a bit of trouble understanding what a firm and a pure market is but either way I think the problem that occurs when you scale these interactions to larger communities are informational problems. You start to run into problems relating to Dunbar's number and how many meaningful relationships you can maintain. That is where elinor ostrom's method would need to be improved.

However I don't believe currency would actually help resolve it because it is too detached and doesn't provide enough information to actually build meaningful relationships between communities and people therefore would still have to deal with the tendency for people to dehumanize/exploit processes that can be turned into numbers.

An alternative that I think was shown (but I'm not sure because I haven't read the second book) was something from the Monk and Robot series which is a nice solarpunk book that I recently got into. There were instances when a traveling tea monk (therapist with tea) went to a few different communities and "bought" a lot of herbs for their teas and "sold" their services as a tea monk by tapping their phones (which they called something like a box computer or whatever) together.

The thing is that it was never explicitly stated that it that they were exchanging money so I interpreted it as it just being an activity log between the people that are doing the exchange so that if you were doing business with them again you would have a pseudo-memory of your relationship so you can make the decision of whether or not it is worth interacting with them or not.

I liked that solution because it actually is tackling the root of the problem (not being able to build trust with limited memory) and doesn't have the exploitative nature of regular currency being roped in at all.

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[–] Danterious@lemmy.dbzer0.com 3 points 1 year ago* (last edited 1 year ago) (3 children)

Ok maybe it I understood the article incorrectly then. I thought it was trying to setup an economic system within a community with a lot of strong ties already. In that situation I believe this system would be a detriment.

When dealing with inter-community ties I still believe that the system would need to be clarified a bit more to show how the currency wouldn't be unequally distributed. Even with non-transferable vouchers if the system of distributing them is a meritocracy then it would still lead to some community having an imbalance of power over others. But fundamentally I agree with the article that there is a problem with weak ties between communities and would need different solutions than would work inside of a community.

Edit: grammar

Edit2: Just realized you were the one that described it being able to be used between communities not the article. Brain is slow today.

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[–] Danterious@lemmy.dbzer0.com 2 points 1 year ago* (last edited 1 year ago) (1 children)

Also sorry for coming off a bit antagonistic. Didn't get much sleep.

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[–] Danterious@lemmy.dbzer0.com 3 points 1 year ago* (last edited 1 year ago) (1 children)

I think part of the reason why she doesn't give specific solutions is because in her research she found that the solutions that the community used was dependent on the kinds of people in that community which made the solutions to diverse to just boil down to one thing.

Instead she came up with general principles that you could see show up consistently in all the solutions that were studied.

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[–] Danterious@lemmy.dbzer0.com 3 points 1 year ago* (last edited 1 year ago) (5 children)

Ok, the core of my disagreement is that they are creating a system that needs money (or some form of currency) to function even though we already have techniques to solve those problems on the scale that they are describing them without it.

And ancaps are usually more individualist but some do believe in common property. To me what makes this anarcho-capitalist is that they are making the use of the space still dependent on capital and is impersonal which makes the system exploitative since the person that has the most funds gets to decide on how a space is used.

Edit: grammar

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[–] Danterious@lemmy.dbzer0.com 7 points 1 year ago* (last edited 1 year ago) (13 children)

No offense but this sounds more like anarcho-capitalism than anything else ( specifically because of the collecting fees in perpetuity part of residual rights and the idea that you might need an AI to set tax rates in a community. )

But other than that I don't trust a website that has a board member that is the founder of ethereum and is supported by the Rockefeller foundation to be a good guide to a society beyond capitalism.

Source: https://www.radicalxchange.org/about/

Edit: Also I've realized that I haven't really given an alternative so this is something more concrete

https://neilhacker.com/2021/03/25/governing-the-commons/

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[–] Danterious@lemmy.dbzer0.com 2 points 1 year ago* (last edited 1 year ago) (3 children)

I think the fediverse already experienced what happens when those problems arise during the canvas event and yet it was still eventually resolved peacefully.

There was limited space on the board and certain structures couldn't be created somewhere else because it was in relation to something that was in that specific part of the board (the pony blast was a big attraction and the rainbow traveled through a lot of things.) So if you want to see what happens look at one of those time lapses very closely.

Edit: And what was even more interesting about that event is a lot of the negotiation happened without any direct communication where as in this hypothetical community you would be able to talk to those people.

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[–] Danterious@lemmy.dbzer0.com 2 points 1 year ago

This should be pinned or put in the sidebar at least. Its a good intro to anarchist ideas.

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[–] Danterious@lemmy.dbzer0.com 2 points 1 year ago

Conscious control and awareness over all bodily functions (when I want it if I don't then I can ignore it to the point where it is automatic again.)

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[–] Danterious@lemmy.dbzer0.com 2 points 1 year ago

Yeah I agree. There is a difference between understanding someone and actually caring enough to do something about it. For me what this study is useful for is helping us understand what helps change people's attitude towards each other on an individual level, I don't think that this can or should be applied in an institutional way at all because like you and the study mentions the power dynamics aren't level so wouldn't actually be that useful.

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[–] Danterious@lemmy.dbzer0.com -3 points 1 year ago (3 children)
 

cross-posted from: https://lemmy.dbzer0.com/post/2421185

Safe spaces are places that help build community and support between people that are marginalized in wider society (like LGBTQ+, African/Native/Asian Americans, autistic people, etc.)

In our day and age this is necessary because the wider world can be hostile to ideas and behaviours that push against the social norm. These ideas and behaviours that are expressed in these communities are, almost by definition, actively pushing against the social norm and trying to advocate for new and better social norms.

The way that these ideas are attacked can either be direct or indirect in their nature but all of the attacks essentially boils down to unhelpful criticism of the core idea.

For example, if someone made a comment about LGBTQ+ rights and how they need to be advocated more in general society but then someone else comes along and questions whether or not there is any fundamental inequality between LGBTQ+ people and wider society they are implicitly stifling conversation through questioning the core premise of inequality which stops further conversation.

Criticism can be great and help expose weaknesses in initial ideas but at the same time, it also can end up stifling creativity and discussion when people don't feel emotionally safe sharing their views with others in the community.

This is exactly why ideas can be fragile. Even great ideas and behaviours can end up being forgotten or abandoned because people excessively criticize them without actually developing them further.

This is why safe spaces are important to help nurture and build ideas/behaviours that otherwise would have a hard time gaining traction and help develop them so they become more resilient.

So how do we balance the need for critique and support in communities?

I think a good way of doing this would be to encourage constructive dissent - disagreeing in ways that help build on top of an idea instead of directly stifling it.

This is done by accepting the core premise from the person you are talking to and finding ways to make the idea/behaviour they presented better.

This is exactly why in improv it is important to have the attitude of "Yes, and" because otherwise the scene won't go anywhere and will either be stuck or completely dissolve.

Takeaway:

We need more communities where ideas can be built on top of each other instead of just being beaten down.

 

Safe spaces are places that help build community and support between people that are marginalized in wider society (like LGBTQ+, African/Native/Asian Americans, autistic people, etc.)

In our day and age this is necessary because the wider world can be hostile to ideas and behaviours that push against the social norm. These ideas and behaviours that are expressed in these communities are, almost by definition, actively pushing against the social norm and trying to advocate for new and better social norms.

The way that these ideas are attacked can either be direct or indirect in their nature but all of the attacks essentially boils down to unhelpful criticism of the core idea.

For example, if someone made a comment about LGBTQ+ rights and how they need to be advocated more in general society but then someone else comes along and questions whether or not there is any fundamental inequality between LGBTQ+ people and wider society they are implicitly stifling conversation through questioning the core premise of inequality which stops further conversation.

Criticism can be great and help expose weaknesses in initial ideas but at the same time, it also can end up stifling creativity and discussion when people don't feel emotionally safe sharing their views with others in the community.

This is exactly why ideas can be fragile. Even great ideas and behaviours can end up being forgotten or abandoned because people excessively criticize them without actually developing them further.

This is why safe spaces are important to help nurture and build ideas/behaviours that otherwise would have a hard time gaining traction and help develop them so they become more resilient.

So how do we balance the need for critique and support in communities?

I think a good way of doing this would be to encourage constructive dissent - disagreeing in ways that help build on top of an idea instead of directly stifling it.

This is done by accepting the core premise from the person you are talking to and finding ways to make the idea/behaviour they presented better.

This is exactly why in improv it is important to have the attitude of "Yes, and" because otherwise the scene won't go anywhere and will either be stuck or completely dissolve.

Takeaway:

We need more communities where ideas can be built on top of each other instead of just being beaten down.

 

cross-posted from: https://lemmy.dbzer0.com/post/2313987

I have noticed that alot of people think the majority of people are stupid based on the things they read online or maybe even experience in real life but I think that there is better explanation than just assuming people are stupid.

A common example people bring up to show that other people are stupid is mentioning how a lot of people believe in conspiracy theories ( such as Qanon or Flat earth) and point out how they are objectively false therefore the people that believe it are stupid.

However when you examine these beliefs in more depth there is obviously some amount of internal logic that is used to justify these beliefs to themselves and others in the group.

You can go to flat earthers forum and they can give huge amounts of "evidence" about how light shouldn't be visible after 50 kms if the earth was round or how in Qanon there are probably people who have whole boards detailed with connections between how and where democrats participate in satanic rituals but my point is that all conspiracy theories tend to form one cohesive narrative like a collective story that are building.

To be able to make a story that is this detailed it definitely required some amount of forethought and reasoning to make it so everyone in the group reaches the same collective understanding.

This then might lead you to ask why are people susceptible to these ideas and what makes them stick. Well I think that it boils down to three different things.

  1. Our collective feeling that things aren't going well
  2. Our general distrust in current authorities
  3. Our collective belief that an authority is good/necessary

When you look at how people tend to be influenced into accepting these beliefs it also follows this same general pattern.

  1. People feel that some part of their life isn't going well and that current institutions aren't helping them anymore.
  2. A guru/influencer shows up and offers advice (sometimes good advice) to fix their problem
  3. People then start trusting these gurus/influencers and seeing them as authorities
  4. Finally these people take what these gurus/influencers say at face value and build internal lore for their community that makes sense to them given that they accept what the new authority says as fact.

If you want to tackle the root of what makes people susceptible to these ideas you have to tackle those three things or else people will fall into those same traps just with different authorities saying different things.

Also as a semi-related point there are a million and one things that an individual can choose to focus on and become knowledgable about so whilst some people spend that mental capacity on understanding tech or politics others spend that mental capacity on flat earth theory or UFOs.

Main point:

So all of this is to say I think that people aren't stupid and that we should not treat them as they are such instead if we understand that they are capable of complex reason but they are starting with different base knowledge it'll be easier to empathize with others. Also if we want society to be less susceptible to this we need to fix one or all of the three things I mentioned that makes us susceptible.

 

cross-posted from: https://lemmy.dbzer0.com/post/2313987

I have noticed that alot of people think the majority of people are stupid based on the things they read online or maybe even experience in real life but I think that there is better explanation than just assuming people are stupid.

A common example people bring up to show that other people are stupid is mentioning how a lot of people believe in conspiracy theories ( such as Qanon or Flat earth) and point out how they are objectively false therefore the people that believe it are stupid.

However when you examine these beliefs in more depth there is obviously some amount of internal logic that is used to justify these beliefs to themselves and others in the group.

You can go to flat earthers forum and they can give huge amounts of "evidence" about how light shouldn't be visible after 50 kms if the earth was round or how in Qanon there are probably people who have whole boards detailed with connections between how and where democrats participate in satanic rituals but my point is that all conspiracy theories tend to form one cohesive narrative like a collective story that are building.

To be able to make a story that is this detailed it definitely required some amount of forethought and reasoning to make it so everyone in the group reaches the same collective understanding.

This then might lead you to ask why are people susceptible to these ideas and what makes them stick. Well I think that it boils down to three different things.

  1. Our collective feeling that things aren't going well
  2. Our general distrust in current authorities
  3. Our collective belief that an authority is good/necessary

When you look at how people tend to be influenced into accepting these beliefs it also follows this same general pattern.

  1. People feel that some part of their life isn't going well and that current institutions aren't helping them anymore.
  2. A guru/influencer shows up and offers advice (sometimes good advice) to fix their problem
  3. People then start trusting these gurus/influencers and seeing them as authorities
  4. Finally these people take what these gurus/influencers say at face value and build internal lore for their community that makes sense to them given that they accept what the new authority says as fact.

If you want to tackle the root of what makes people susceptible to these ideas you have to tackle those three things or else people will fall into those same traps just with different authorities saying different things.

Also as a semi-related point there are a million and one things that an individual can choose to focus on and become knowledgable about so whilst some people spend that mental capacity on understanding tech or politics others spend that mental capacity on flat earth theory or UFOs.

Main point:

So all of this is to say I think that people aren't stupid and that we should not treat them as they are such instead if we understand that they are capable of complex reason but they are starting with different base knowledge it'll be easier to empathize with others. Also if we want society to be less susceptible to this we need to fix one or all of the three things I mentioned that makes us susceptible.

 

cross-posted from: https://lemmy.dbzer0.com/post/2313987

I have noticed that alot of people think the majority of people are stupid based on the things they read online or maybe even experience in real life but I think that there is better explanation than just assuming people are stupid.

A common example people bring up to show that other people are stupid is mentioning how a lot of people believe in conspiracy theories ( such as Qanon or Flat earth) and point out how they are objectively false therefore the people that believe it are stupid.

However when you examine these beliefs in more depth there is obviously some amount of internal logic that is used to justify these beliefs to themselves and others in the group.

You can go to flat earthers forum and they can give huge amounts of "evidence" about how light shouldn't be visible after 50 kms if the earth was round or how in Qanon there are probably people who have whole boards detailed with connections between how and where democrats participate in satanic rituals but my point is that all conspiracy theories tend to form one cohesive narrative like a collective story that are building.

To be able to make a story that is this detailed it definitely required some amount of forethought and reasoning to make it so everyone in the group reaches the same collective understanding.

This then might lead you to ask why are people susceptible to these ideas and what makes them stick. Well I think that it boils down to three different things.

  1. Our collective feeling that things aren't going well
  2. Our general distrust in current authorities
  3. Our collective belief that an authority is good/necessary

When you look at how people tend to be influenced into accepting these beliefs it also follows this same general pattern.

  1. People feel that some part of their life isn't going well and that current institutions aren't helping them anymore.
  2. A guru/influencer shows up and offers advice (sometimes good advice) to fix their problem
  3. People then start trusting these gurus/influencers and seeing them as authorities
  4. Finally these people take what these gurus/influencers say at face value and build internal lore for their community that makes sense to them given that they accept what the new authority says as fact.

If you want to tackle the root of what makes people susceptible to these ideas you have to tackle those three things or else people will fall into those same traps just with different authorities saying different things.

Also as a semi-related point there are a million and one things that an individual can choose to focus on and become knowledgable about so whilst some people spend that mental capacity on understanding tech or politics others spend that mental capacity on flat earth theory or UFOs.

Main point:

So all of this is to say I think that people aren't stupid and that we should not treat them as they are such instead if we understand that they are capable of complex reason but they are starting with different base knowledge it'll be easier to empathize with others. Also if we want society to be less susceptible to this we need to fix one or all of the three things I mentioned that makes us susceptible.

 

I have noticed that alot of people think the majority of people are stupid based on the things they read online or maybe even experience in real life but I think that there is better explanation than just assuming people are stupid.

A common example people bring up to show that other people are stupid is mentioning how a lot of people believe in conspiracy theories ( such as Qanon or Flat earth) and point out how they are objectively false therefore the people that believe it are stupid.

However when you examine these beliefs in more depth there is obviously some amount of internal logic that is used to justify these beliefs to themselves and others in the group.

You can go to flat earthers forum and they can give huge amounts of "evidence" about how light shouldn't be visible after 50 kms if the earth was round or how in Qanon there are probably people who have whole boards detailed with connections between how and where democrats participate in satanic rituals but my point is that all conspiracy theories tend to form one cohesive narrative like a collective story that are building.

To be able to make a story that is this detailed it definitely required some amount of forethought and reasoning to make it so everyone in the group reaches the same collective understanding.

This then might lead you to ask why are people susceptible to these ideas and what makes them stick. Well I think that it boils down to three different things.

  1. Our collective feeling that things aren't going well
  2. Our general distrust in current authorities
  3. Our collective belief that an authority is good/necessary

When you look at how people tend to be influenced into accepting these beliefs it also follows this same general pattern.

  1. People feel that some part of their life isn't going well and that current institutions aren't helping them anymore.
  2. A guru/influencer shows up and offers advice (sometimes good advice) to fix their problem
  3. People then start trusting these gurus/influencers and seeing them as authorities
  4. Finally these people take what these gurus/influencers say at face value and build internal lore for their community that makes sense to them given that they accept what the new authority says as fact.

If you want to tackle the root of what makes people susceptible to these ideas you have to tackle those three things or else people will fall into those same traps just with different authorities saying different things.

Also as a semi-related point there are a million and one things that an individual can choose to focus on and become knowledgable about so whilst some people spend that mental capacity on understanding tech or politics others spend that mental capacity on flat earth theory or UFOs.

Main point:

So all of this is to say I think that people aren't stupid and that we should not treat them as they are such instead if we understand that they are capable of complex reason but they are starting with different base knowledge it'll be easier to empathize with others. Also if we want society to be less susceptible to this we need to fix one or all of the three things I mentioned that makes us susceptible.

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