ComradeRat

joined 5 years ago
[–] ComradeRat@hexbear.net 1 points 1 year ago

Karl Marx fanclub. We will dig him up and make Marx bathwater

[–] ComradeRat@hexbear.net 28 points 1 year ago

In addition to what others have said, remember that the US (and its client-states such as Canada, Britain, France, Sweden, Japan, etc) which have 'democracy' and 'welfare' have these things because and so long as the global south is under their boot. The majority of intense class struggle, the actual "propertyless-except-for-their-labour-power" proletariat, the majority of environmental degredation and all the repressive measures needed to maintain "order" in spite of this naked exploitation have largely been exported to the neocolonies, where such rights and democracies are more obviously nonexistant or fraudulent.

And even in these states, in times of crisis the mask of democracy falls off immediately (e.g. responses to anti-ww1 protests, responses to anti-vietnam war protests in the 70s, responses to environmental protests in the 60s, or responses to indigenous land rights struggles basically all the time.) The freedom of speech is also only freedom from government persecution for free speech. It is not protection from private persecution for speech.

Note that e.g. Walmart, Amazon, Google, and other entities, despite being larger than some nations, are private, are autocracies run by a CEO appointed by money through its physical representatives, the shareholders. There is nothing to stop an employer from firing you from excercising 'free speech' to criticise their practices (if one is even lucky enough to live somewhere where the employer requires a reason to fire someone). As, on the average, all of these CEOs, shareholders, owners, etc share class interests, and the managers, supervisors, etc have delusions of sharing class interests, this works out to a fairly extensive network for suppression of dissent.

Much as the feudal king didn't have to raise the national levies for every uppity peasant, the bourgeois has no need to raise the national armies in response to every uppity citizen-worker. The feudal king would leave such small matters to local lords, priests, or voluntary action of middling landowners; the bourgeois leaves such small matters to the petite-bourgeois, managers, and the 'middle class' generally.

In general wrt 'convincing libs', in my context (imperial core, cannot speak for non-core folks' experiences) I focus more on showing them that our country is evil, that our system is evil than trying to show that e.g. China is good. The fact of the matter is that no matter how good China is, it falls short of the imaginary-utopian America/Canada/France/'The West' the average lib has in their head. No actual real state with flaws will ever measure up to their imaginary utopia; it needs to be shown to be false first.

[–] ComradeRat@hexbear.net 7 points 1 year ago

Metabolic rift theory marx-goth

Marx mostly talks about this sorta over-extraction from 'nature' in terms of the soil, but it ofc applies to rare earths, wood, animals, water, etcetc too.

Saito (convincingly imo) argues this became more and more foundational to Marx's critique in the decades after 1867.

[–] ComradeRat@hexbear.net 5 points 1 year ago

Also yeah britain absolutely despicable; like 40million+ people starved / died of famine-induced disease in 1880-1900 alone. Evil fuckers

[–] ComradeRat@hexbear.net 4 points 1 year ago

Marx's random "here's a big historical take I won't elaborate on" footnotes are my favourite

[–] ComradeRat@hexbear.net 8 points 1 year ago

giant-rat

I've fallen behind the last week or so bc personal stuff so hopefully i can get caught back up this week

[–] ComradeRat@hexbear.net 7 points 1 year ago (1 children)

Amazing Idea, ty for putting in all this work. These are the books I've read that I thought would go well in the list. Went through your list and did my best to remove duplicates from mine, but unsure how successful I was

THEORY

Philosophy

God is Red: A Native View of Religion by Vine Deloria jr (1972)

Unexpected News: Reading the Bible with Third World Eyes by Robert Brown (1983)

In the Margins: A Transgender Man’s Journey with Scripture by Shannon Kearns (2022)

The Triumph of the Moon: A History of Modern Pagan Witchcraft by Ronald Hutton (1999)

Marxism, Leninism, Maoism and Juche

Karl Marx

Critique of the Gotha Programe (1875)

Drafts of the Letter to Vera Zasulich (1881)

Other Authors

The Last Years of Karl Marx: An Intellectual Biography by Marcello Musto (2020)

Indigenous Theory

Marxism and Native Americans edited by Ward Churchill (1984)

Peace, Power, Righteousness: An Indigenous Manifesto by Taiaiake Alfred (1999)

Anarchism and Anarcho-Communism

Other Authors

Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed by James Scott (1998)

General Theory

Organizing and Discipline

Fight to Win: Inside Poor Peoples’ Organizing by A.J. Withers (2021)

Culture and Media

Understanding Disney: The Manufacture of Fantasy by Janet Wasko (2020)

CAPITALISM, IMPERIALISM AND ANTI-COMMUNISM

Analysis of Imperialism

World-Systems Analysis

Patriarchy and Accumulation on a World Scale: Women in the International Division of Labour by Maria Mies (1986)

The American Empire

The Globalization of NATO by Mahdi Darius Nazemroaya (2012)

Settler-Colonialism and Slavery

The Colonisation of Time: Ritual, Routine and Resistance in the British Empire by Giordanno Nanni (2012)

HUMANS AND THE ENVIRONMENT

Science

Biology as Ideology: The Doctrine of DNA by Richard Lewontin (1991)

Bridging Cultures: Indigenous and Scientific Ways of Knowing Nature by Glen Aikenhead and Herman Michell (2012)

Local Science vs. Global Science: Approaches to Indigenous Knowledge in International Development edited by Paul Sillitoe (2006)

Mutant Ecologies: Manufacturing Life in the Age of Genomic Capital by Erica Borg and Amedeo Policante (2022)

Veganism, Animal Liberation and Farming

Are We Smart Enough to Know How Smart Animals Are? By Franz de Waal (2016)

Entangled Life: How Fungi Make Our Worlds, Change our Minds & Shape Our Futures by Merlin Sheldrake (2020)

Architecture and Urbanism

North America

Power Play: Professional Hockey and the Politics of Urban Development by Jay Scherer, David Mills and Linda Mcculoch (2019)

GENDER, RACE, DISABILITY AND NEURODIVERGENCE

Women

Close to Home: A Materialist Analysis of Womens’ Oppression by Christine Delphy (1984)

More Work For Mother: The Ironies of Household Technology from the Open Hearth to the Microwave by Ruth Cowan (1983)

LGBTQIA+

Making a Scene: Lesbians and Community Across Canada, 1964-84 by Liz Millward (2015)

Prairie Fairies: A History of Queer Communities and People in Western Canada, 1930-1985 by Valerie Korinek (2018)

Neurodivergence

Wandering Minds: What Medieval Monks Tell Us About Distraction by Jamie Kreiner (2023)

GLOBAL, REGIONAL AND NATIONAL HISTORIES AND POLITICS

General World History

Pre-Modern History

1177 BC: The Year Civilization Collapsed by Eric Cline (2014)

The Making of the Middle Sea: A History of the Mediterranean from the Beginning to the Emergence of the Classical World by Cyprian Broodbanks (2013)

Regional Histories

Europe

The Measure of Reality: Quantification in Western Europe, 1250-1600 by Alfred Crosby (1988)

Revolution in Time: Clocks and the Making of the Modern World by David Landes (1983)

Waiting for the Weekend by Witold Rybczynski (1992)

Whores in History: Prostitution in Western Society by Nickie Roberts (1992)

Witches and Neighbours: The Social and Cultural Context of European Witchcraft by Robin Briggs (1996)

Latin American

Interpreting the Internet: Feminist and Queer Counterpublics in Latin America by Elisabeth Friedman (2016)

East Asia

The Colonisation and Settlement of Taiwan, 1684-1945: Land Tenure, Law and Qing and Japanese Policies by Ruiping Ye (2018)

National Histories and Politics

Brazil

A Poverty of Rights: Citizenship and Inequality in Twentieth Century Rio de Janeiro by Brodwyn Fischer (2008)

Canada

Clearing the Plains: Disease, Politics of Starvation and the Loss of Aboriginal Life by James Daschuk (2013)

Oil’s Deep State: How the Petroleum Industry Undermines Democracy and Stops Action on Global Warming – in Alberta, and in Ottawa by Kevin Taft (2017)

Organizing the 1%: How Corporate Power Works by William Carrol and J.P. Sapinski (2018)

Policing Indigenous Movements: Dissent and the Security State by Andrew Crosby (2018)

Reading the Entrails: An Alberta Ecohistory by Norman Conrad (1999)

Responding to Human Trafficking: Dispossession, Colonial Violence and Resistence among Indigenous and Racialised Women by Julie Kaye (2017)

China

Chen Village: Revolution to Globalization by Anita Chan (2009)

Negotiating Socialism in Rural China: Mao, Peasants and Local Cadres in Shanxi, 1949-1953 by Xiaojia Hou (2018)

Cuba

My Life: A Spoken Autobiography by Fidel Castro (2006)

Japan

The Conquest of Ainu Lands: Ecology and Culture in Japanese Expansion, 1590-1800 by Brett Walker (2001)

Hirohito and the Making of Modern Japan by Herbert Bix (2000)

The Modern Family in Japan: It’s Rise and Fall by Chizuko Ueno (2009)

Cultivating Commons: Joint Ownership of Arable Land in Early Modern Japan by Phillip Brown (2011)

A History of Discriminated Buraku Communities in Japan by Teraki Nobuaki (2019)

Our Land Was a Forest: An Ainu Memoir by Shigeru Kayano (1980)

Peasants, Rebels, Women and Outcastes: The Underside of Modern Japan by Mikiso Hane (1982)

Poland

Privatising Poland: Baby Food, Big Business and the Remaking of Labour by Elizabeth Dunn (2004)

Russia/Soviet Union

Inside Lenin’s Government: Ideology, Power and Practice in the Early Soviet State by Lara Douds (2018)

Karl Marx Collective: Economy, Society and Religion in a Siberian Collective Farm by Caroline Humphrey (1983)

United Kingdom

From Chiefs to Landlords: Social and Economic Change in the Western Isles and Highlands by Robert Dodgshon (1998)

The Making of Oliver Cromwell by Ronald Hutton (2021)

The Origins of English Individualism: The Family, Property and Social Transition by Alan Macfarlane (1978)

Pagan Britain by Ronald Hutton (2013)

United States

The Land of Open Graves: Living and Dying on the Migrant Trail by Jason de Leon (2015)

Narrative of the Life of Frederick Douglass by Frederick Douglass (1845)

Vietnam

Viet Nam: A History from Earliest Times to the Present by Ben Kiernan (2017)

Multi-Region

Against Colonization and Rural Dispossession: Local Resistance in South & East Asia, the Pacific & Africa edited by Dip Kapoor (2017)

Research, Political Engagement and Dispossession: Indigenous, Peasant and Urban Poor Activisms In the Americas and Asia edited by Dip Kapoor (2019)

I have created a 'science' and 'indigenous theory' category I felt was lacking. I'd also suggest moving Red Skin White Masks, As We Have Always Done and Kayanerenkó:wa from the United States history section to this indigenous theory section. Unsettling the Word would also likely fit better in philosophy.

[–] ComradeRat@hexbear.net 5 points 1 year ago

heart-sickle

I have tons and got started on the list today, but haven't finished it. Should be done tomorrow

[–] ComradeRat@hexbear.net 5 points 1 year ago

Marx is saying to develop celestialised forms of social relations, to create (simplified!reductive!abstract!) models to understand the process of production, of politics, etcetc. And he is saying these models need to be developed by looking at the "actual relations of life" rather than by analysing "the misty creations of religion" to find it's "earthly core".

The system described in Das Kapital is such a celestialised (in Fowkes TL, "apotheosized") form of the capitalist mode of production. Marx's issue with Christianity (or any other organized religion in class society) is that it reflects and sanctifies a topsy-turvy world. His issue with Christianity isn't that it believes in Man in the Sky; it is that the priests often say "don't revolt; give tithes; you'll get back tenfold in heaven".

If we use an example, the history of the land of Palestine can be studied starting from the "misty creations of religion", i.e. from the various books of the Bible, or it can be studied starting from the "actual relations of life", i.e. from archaeological evidence. Similarly, the Roman empire can be studied starting from the misty creations of its histories, written by and for the ruling class (and often including fantastic or unbelievable elements), or it can be studied starting from the archaeological and material evidence.

Good scholars of either generally make use of both sorts of sources ofc (as Marx says, there is an earthly core).

The quote also makes more sense when read with the preceding sentence "Even a history of religion...is uncritical". Religion isn't the focus here; it's just one example of a misty creation.

And then the sentence before that is where Marx's key point is; we should be looking at the technology (not just material, but also in terms of organization) societies use for production as the basis for examining their histories instead of looking at e.g. their luxury goods and spiritual / academic stuff (as we do for the celts and romans/greeks respectively) or what their tools were made of (as we do for prehistory).

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