There is the heaven realm of the Brahmā worlds. In the "Kevaṭṭa Sutta", a monk goes through increasingly higher heaven realms until he meets Brahmā:
'I, monk, am Brahmā, the Great Brahmā, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer, and Ruler, Father of All That Have Been and Shall Be.’
Brahmā, however, didn't know how to answer the question the monk brought to him, and couldn't admit this in front of his followers, on the basis of upkeeping the view that he is "All-Seeing, All-powerful", & so forth. Instead, Brahmā recommended the monk return to the Buddha, who was able to answer the question.
Soon after the Buddha's full enlightenment, it was Brahmā Sahampati who urged the Buddha to lead others to enlightenment; the Buddha otherwise was going to remain silent about it (see "Brahmayācanakathā"). Brahmā Sahampati later even bows to the Buddha. The Buddha is presenting a more worthy & permanent release from suffering than Brahmā's heaven realm; beings born into this heaven realm generally are still subject to eventual death & rebirth into lower realms (see "Brahma-nimantanika Sutta"). There is also Māra, who is generally viewed as the main antagonist to the Buddha - e.g., with the epithet "Evil One". In the "Brahma-nimantanika Sutta", it's shown that Brahmā's heaven realm is under the control of Māra, who is able to possess Brahmā's followers. The Buddha said:
‘I know you, Evil One. Don’t assume, “He doesn’t know me.” You are Māra, Evil One. And Brahmā, and Brahmā’s assembly, and the attendants of Brahmā’s assembly have all come into your hands. They have all come under your sway.
Māra though is also a deity in the Paranimmitavasavattī heaven - a heaven of deities with power over others' creations. In the Vimalakīrti Sūtra, it is revealed that Māra is actually enlightened himself, leading other beings to enlightenment - a bodhisattva.
[T]he māras who play the devil in the innumerable universes of the ten directions are all bodhisattvas dwelling in the inconceivable liberation, who are playing the devil in order to develop living beings through their skill in liberative art.
I believe that Satan/Lucifer in Abrahamic religions is Māra, who is a higher power than God, though both are attempting to develop beings and spare them from suffering.
Note the Buddha also presents himself as omniscient & omnipotent. Though, this too is a fabrication that parallels Brahmā's. In the "Pañcavaggiyakathā" - again shortly after the Buddha's full enlightenment - the Buddha has an ignorance that a deity (the word 'deva' or 'devatā' is used in Buddhism) needs to correct him of:
Then the thought occurred to the Blessed One, “To whom should I teach the Dhamma first? Who will quickly understand this Dhamma?”
Then the thought occurred to him, “This Āḷāra Kālāma is wise, competent, intelligent. He has long had little dust in his eyes. What if I were to teach him the Dhamma first? He will quickly understand this Dhamma.”
Then an invisible devatā informed the Blessed One, “Lord, Āḷāra Kālāma died seven days ago.”
And knowledge & vision arose within him: “Āḷāra Kālāma died seven days ago.”
The thought occurred to him, “A great loss has Āḷāra Kālāma suffered. If he had heard this Dhamma, he would have quickly understood it.”
Then the thought occurred to the Blessed One, “To whom should I teach the Dhamma first? Who will quickly understand this Dhamma?”
Both the Buddha & God aren't all-knowing & all-powerful. Though, I do recommend either to take refuge under. I prayed to the Buddha, the Medicine Buddha, God, & Māra for support in sharing this; am an anāgāmi & bodhisattva myself.
May all beings swiftly obtain perfect enlightenment.