Engels, Frederick, socialist, born in Barmen on Nov. 28, 1820, the son of a well-to-do manufacturer. Took up commerce, but already at an early age began propagating radical and socialist ideas in newspaper articles and speeches. After working for some time as a clerk in Bremen and serving for one year as an army volunteer in Berlin in 1842, he went for two years to Manchester, where his father was co-owner of a cotton mill.
In 1844 he worked for the Deutsch-Französische Jahrbücher published by Arnold Ruge and Karl Marx in Paris. In 1844 he returned to Barmen and in 1845 addressed communist meetings organised by Moses Hess and Gustav K?ttgen in Elberfeld. Then, until 1848, he lived alternately in Brussels and Paris; in 1846 he joined, with Marx, the secret Communist League, a predecessor of the International, and represented the Paris communities at the two League congresses in London in 1847. On the League's instructions, he wrote, jointly with Marx, the Communist Manifesto addressed to the "working men of all countries", which was published shortly before the February revolution [1848] (a new edition appeared in Leipzig in 1872).
In 1848 and 1849 E. worked in Cologne for the Neue Rheinische Zeitung edited by Marx, and after its suppression he contributed, in 1850, to the Politisch-oekonomische Revue. He witnessed the uprisings in Elberfeld, the Palatinate and Baden and took part in the Baden-Palatinate campaign as aide-de-camp in Willich's volunteer corps. After the suppression of the Baden uprising E. returned as a refugee to England and re-entered his father's firm in Manchester in 1850.
He retired from business in 1869 and has lived in London since 1870. He assisted his friend Marx in providing support for the international labour movement, which arose in 1864, and in carrying on social-democratic propaganda. E. was Secretary for Italy, Spain and Portugal on the General Council of the International. He advocates Marxian communism in opposition to both "petty bourgeois" Proudhonist and nihilistic Bakuninist anarchism. His main work is The Condition of the Working-Class in England (Leipzig, 1845; new edition, Stuttgart, 1892), which, although one-sided, possesses undeniable scientific value. His Anti-Dühring is a polemic of considerable size (2nd ed. Zurich, 1886). E.'s other published works include Ludwig Feuerbach and the End of Classical German Philosophy (Stuttgart, 1888), The Origin of the Family Socialism: Utopian and Scientific (4th ed., Berlin, 1891). E. also published Vols 2 and 3 of Karl Marx's Capital and the 3rd and 4th editions of Vol. I, and contributed many articles to the Neue Zeit.
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I've never directed a Marvel project because I'm too principled to do it for the money. Idc how much they beg.
Lmao
I'd direct a marvel movie for free just to get away from the stupid "good vs. evil" shit and get back to the more interesting and nuanced social and philosophical questions they tried to grapple with in the comics. There are a ton of marvel comics with serious in depth stories.
The main Deadpool arcs are all about the conflict between personal liberty and social equality. Of course Deadpool always chooses like a lib but he is a horrible twisted person who is totally insane and murders and tortures people for fun even if he tells himself he is trying to be a better person. The thoughtful reader should naturally assume that his choice is not the right one.
A large part of Dr. Strange is about understanding where your privilege comes from. He does this long arc where he realizes all the magical spells he evokes against petty criminals are granted by transdimensional fascist dictators that enslave entire universes. They dupe unsuspecting sorcerers into giving them a foot hold in exchange for power. He has to decolonize his own mind in order to fight against transdimensional imperialism. This is a direct allegory to white privilege and how you have to first recognize that you profit from systemic racism before you can actually try to stand up against it and that just going with the status quo is directly enabling and abetting the system.