Anarchism

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Are you an Anarchist? The answer might surprise you!

Rules:

  1. Be respectful
  2. Don't be a nazi
  3. Argue about the point and not the person
  4. This is not the place to debate the merits of anarchism itself. While discussion is encouraged, getting in your “epic dunks on the anarkiddies” is not. As a result of the instance’s poor moderation policies and hostility toward anarchists by default, lemmygrad users are encouraged not to post here, though not explicitly disallowed if they aren’t just looking to start a fight.

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founded 6 years ago
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That's it. That's the post.

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Ancient wisdom still needs to be repeated, apparently.

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Honest Government Ad | UK (invidious.sethforprivacy.com)
submitted 2 years ago by hellfire103@lemmy.ml to c/anarchism@lemmy.ml
 
 

All credits go to thejuicemedia

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Next step: The state, colonialism & other forms of hierarchy

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Transcript from the post:

I've read here and there about how autistic people aren't able to recognise social hierarchies. Obviously I can't speak for everyone, but in my experience it's not that I haven't been able to recognise them, it's that I don't respect them and I don't care (inverted smiley face)

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Anyone have any suggested pixelfed instances? I am more interested in community than content. Happy to apply if needed

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Meanwhile on lemmy (i.imgflip.com)
submitted 3 years ago* (last edited 3 years ago) by sascuach@lemmy.ml to c/anarchism@lemmy.ml
 
 

Fellow CIA shills, you know which part of lemmy i'm talking about ;)

I'm glad people here don't mindlessly stan countries

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Documentary “We Were Smart” sheds light on the shunned subculture shamate and China’s urban-rural gulf


“Shamate don’t understand the world, nor does the outside world understand shamate,” says director Li Yifan of the subject of his new documentary, a wildly controversial subculture that emerged in China in the late ’00s. His film, We Were Smart (杀马特, 我爱你), gives a rare look into the life and struggles of this group of marginalized, often poor rural youths through their own accounts. It has helped reopen old wounds and spark conversations around class and conformity, over a decade on from the vicious takedown that marked the end of the shamate movement.

Focused largely around rural migrant workers who’d travelled to China’s cities to get in on, and help power, the country’s economic boom, shamate was largely identified by its outlandish fashion sense, makeup and hairstyles. Spreading through dedicated online forums, the subculture’s name came from the Chinese transliteration for the word “smart” — “sha-ma-te.”

Li spent two years collecting 915 first-hand video recordings from former shamate members, as well as conducting full-length interviews with 78 of them. According to the director, almost all shamate participants were second-generation migrant kids who were born in the ’90s and hailed from underserved villages and towns.

In the documentary, one trend that emerges is that many of these young people were “left-behind children,” kids whose parents had taken jobs in major urban areas, leaving their offspring with grandparents at home in the village. Many talk of only seeing their parents on occasion, such as during the national Spring Festival holiday. Many of the interviewees also relay how they dropped out of school at a very early age and went to look for work themselves, often heading to manufacturing hubs on the basis of a vague lead or tip from a fellow villager.

Once there, the young migrant workers found themselves in unfamiliar surroundings and often in intense, exploitative working arrangements. In search of an outlet for pent-up tensions and a sense of belonging, they formed their own identity: shamate.

Public parks and roller rinks near these manufacturing hubs quickly became shamate strongholds. Groups of young people would gather in tight T-shirts and low-waist jeans, sporting hairstyles with varying levels of flamboyant colors and electric curls sticking out at different angles.

Looking like a mix of elements from US or European glam rock and visual kei from Japan, shamate style was intended to stand out — and it certainly did that. But this also made them a target for the mainstream.

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Consensus is a decision-making process that removes hierarchy and ensures that no minority is dismissed or not heard in the final decision. Everyone must hear what others have to say. In this process, you not only make a decision, you also learn about the ideas, concerns and reservations of everyone involved.

However, this is a longer process than just voting, and it can really slow down or stop the decision making. It works best in small gatherings and with people who know each other. For larger gatherings, other forms of group facilitation can be implemented before trying to reach consensus.

This page seems to summarize a lot of things about it : https://neighborhoodanarchists.org/facilitation

Here's a bunch of questions for you :

  • In which situations do you find consensus least suitable ?
  • What are your tips, and best/worst experiences ?
  • How often do you use hand signals in assemblies ? Are there new signs replacing older ones ?
  • Good documentation anyone should read ?

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As a result of this community's existence on a site that is often hostile to its ideas, we'll be implementing a new rule:

4. This is not the place to debate the merits of anarchism itself. While discussion is encouraged, getting in your "epic dunks on the anarkiddies" is not. As a result of the instance's poor moderation policies and hostility toward anarchists by default, lemmygrad users are encouraged not to post here, though not explicitly disallowed if they aren't just looking to start a fight.

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change my view

cross-posted from: https://lemmy.ml/post/238912

If you've ever looked at how rightwing movements operate, it appears they throw a lot of money around. And because of the world we live in, it gets results, ex the canadian trucker protest having basically all the same amenities as a festival, nearly a theme park. Advertising budget. Funding institutions/youtube channels to spread bs.

I think the first thing a leftist should do is, in order:

  1. get a good enough income for themself. This can include mutual aid or even things like food banks, depending on your philosophy.

1b) study some finance, ex the finance diet and use tricks from financial sources to boost income. This includes stock market/saving for retirement. I can elaborate later if u want on why savings are important. Including trying to use tax loop holes for our advantage. The rightwingers get an edge from this, we need to even the playing field

  1. take care of other important things like enough exercise, good diet, dating

  2. actual left things. But starting with making sure other lefties are well off financially. I'm not sure how to do this and not create capitalists. But technically if you have 0.0001% of stocks, you (the worker) owns 0.0001% of the means of production of that company. A good approach might be starting a worker co-op, where you give people a good wage and recruit youngins right out of high school. That way they learn what a just economic system is and when they branch of to other companies, they will hopefully expect just treatment and be more ready to push for a union in their new workplace.

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Protests are all well and good but they're not helping the Ukrainians on the ground. Governments aren't helping Ukrainians on the ground either. Maybe it's time to help them help themselves.

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this question aims to look at alternatives, not why we should remain using lemmy or any lemmy instance.

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I find anarchists (more specifically ancoms) advocate for a very vague gift economy. To my knowledge, there aren't any good works on how exactly this type of economy would be run.

Meanwhile, I find there are many works for a communist economy, such as Paul Cockshott's Towards a New Socialism, or @dessalines@lemmy.ml's summary of it.

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Why does there seem to be a connection between vegan anarchism and anti-natalism? The idea of anti-natalism makes me incredibly depressed, and I do not agree with it, but I'm open to commentary and debate.

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I haven’t read a lot of these sources myself yet, but the first one at least by the Communist Party of India is worth a read.

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