Abolition of police and prisons

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Abolish is to flourish! Against the prison industrial complex and for transformative justice.

See Critical Resistance's definitions below:

The Prison Industrial Complex

The prison industrial complex (PIC) is a term we use to describe the overlapping interests of government and industry that use surveillance, policing, and imprisonment as solutions to economic, social and political problems.

Through its reach and impact, the PIC helps and maintains the authority of people who get their power through racial, economic and other privileges. There are many ways this power is collected and maintained through the PIC, including creating mass media images that keep alive stereotypes of people of color, poor people, queer people, immigrants, youth, and other oppressed communities as criminal, delinquent, or deviant. This power is also maintained by earning huge profits for private companies that deal with prisons and police forces; helping earn political gains for "tough on crime" politicians; increasing the influence of prison guard and police unions; and eliminating social and political dissent by oppressed communities that make demands for self-determination and reorganization of power in the US.

Abolition

PIC abolition is a political vision with the goal of eliminating imprisonment, policing, and surveillance and creating lasting alternatives to punishment and imprisonment.

From where we are now, sometimes we can't really imagine what abolition is going to look like. Abolition isn't just about getting rid of buildings full of cages. It's also about undoing the society we live in because the PIC both feeds on and maintains oppression and inequalities through punishment, violence, and controls millions of people. Because the PIC is not an isolated system, abolition is a broad strategy. An abolitionist vision means that we must build models today that can represent how we want to live in the future. It means developing practical strategies for taking small steps that move us toward making our dreams real and that lead us all to believe that things really could be different. It means living this vision in our daily lives.

Abolition is both a practical organizing tool and a long-term goal.

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Relying on state violence to curb domestic violence only ends up harming the most marginalized women.

This carceral variant of feminism continues to be the predominant form. While its adherents would likely reject the descriptor, carceral feminism describes an approach that sees increased policing, prosecution, and imprisonment as the primary solution to violence against women.

Carceral feminists have said little about law-enforcement violence and the overwhelming number of survivors behind bars. Similarly, many groups organizing against mass incarceration often fail to address violence against women, often focusing exclusively on men in prison. But others, especially women of color activists, scholars, and organizers, have been speaking out.

By relying solely on a criminalized response, carceral feminism fails to address these social and economic inequities, let alone advocate for policies that ensure women are not economically dependent on abusive partners. Carceral feminism fails to address the myriad forms of violence faced by women, including police violence and mass incarceration. It fails to address factors that exacerbate abuse, such as male entitlement, economic inequality, the lack of safe and affordable housing, and the absence of other resources.

Carceral feminism abets the growth of the state’s worst functions, while obscuring the shrinking of its best. At the same time, it conveniently ignores the anti-violence efforts and organizing by those who have always known that criminalized responses pose further threats rather than promises of safety.

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submitted 2 years ago* (last edited 2 years ago) by perestroika@slrpnk.net to c/abolition@slrpnk.net
 
 

The short war which Azerbaijan waged against Armenian-populated Karabakh after a months-long blocade is over (Armenian separatists lost, and will likely get ethnically cleansed out of the region)...

...but in the aftermath, it's worth pointing out that several high-profile Azeris did speak against their government starting a war - and were repressed.

The most worrisome case is the chairman of the confederation of trade unions, Afiaddin Mammadov. A provocateur who had previously injured himself threw a knife at him, and cops arrested him immediately after that, claiming he had injured the provocateur.

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Excerpt:

The two fatalities are among a growing list of young people dying inside Minnesota’s correctional facilities this year – another young man, Oscar D. Rodriguez-Corona, 21, was found dead inside Hennepin County Jail on September 18.

Rivera-Coba’s death is being investigated by the Sherburne County Sheriff’s Office. However, nearly two months after he died, the county hasn’t received the toxicology or autopsy reports from the Midwest Medical Examiner’s Office.

Rivera-Coba’s family and advocates gathered outside Anoka County Jail on August 10 demanding answers to his death and an investigation into the jail.

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Did my first bit of Lemmy moderation ever to ban someone for making dehumanizing comments and making copoganda. Copogandists, we don't want you here. This is not your space. Please report such comments as you see it.

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How do we imagine a world without prisons and policing? Transforming our punishment mindsets is a daily discipline. Punishment is so deeply ingrained that we fail to even notice how we enact it in our lives. It takes practice to uproot it and to focus on being more restorative in our interactions.

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I think I agree with Robin D.G. Kelly that we can work toward and organize for abolition under capitalism, but that abolition itself also requires that capitalism be abolished alongside the police and prisons. Capitalism needs police and prisons to absorb surplus populations and as a means to keep proletarian unrest under foot. Capitalism cannot survive if prisons and police are abolished. Likewise, police and prisons need the wealth expropriated from the working class in order to maintain the police and prisons, as these things do not produce value in of itself.

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Abolition communism is not a qualitatively new form of communism but rather an integration of abolitionist and communist consciousness. Abolition communism is the idea that communist measures must simultaneously be abolitionist steps. This does not mean that abolitionist steps such as the defunding of police and decarceration of prisoners are necessarily communist measures, though these steps do make communist organizing under capitalism easier. Rather, communist measures implemented by abolitionist communists dismantle systems of policing and incarceration simultaneous to dismantling wage-labor, the State, work, et cetera, precisely because policing and incarceration are central to the rule of capital. The freeing of the prisoners and setting fire to the prisons does more for the proletariat than a hundred programs.

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Robin D.G. Kelley talks on what abolition communism means as a horizon and as a practice.

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